Comments on: Interviewing Partition Survivors http://sepiamutiny.com/blog/2008/03/14/interviewing_pa/ All that flavorful brownness in one savory packet Sat, 30 Nov 2013 11:11:28 +0000 hourly 1 http://wordpress.org/?v=3.2.1 By: rich05 http://sepiamutiny.com/blog/2008/03/14/interviewing_pa/comment-page-2/#comment-279020 rich05 Wed, 13 Oct 2010 16:32:50 +0000 http://sepiamutiny.com?p=5091#comment-279020 <p>amardeep,</p> <p>is the most fake person i have met online, moin mian naam tho correct dho</p> <p>regarding sucide by hindus and sikh women u will never understand, what they went thru in west punjab</p> amardeep,

is the most fake person i have met online, moin mian naam tho correct dho

regarding sucide by hindus and sikh women u will never understand, what they went thru in west punjab

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By: Nooran http://sepiamutiny.com/blog/2008/03/14/interviewing_pa/comment-page-2/#comment-225291 Nooran Tue, 16 Dec 2008 19:47:38 +0000 http://sepiamutiny.com?p=5091#comment-225291 <p><i> -- they would talk about life in Sindh, reminisce about the healthy communal relations between hindus and muslims. But once they got to the period just before partition, they would say something along the lines of "then things got bad. people from outside sindh came, started trouble, and fighting began ... then we left ... and came to india." The actual details of partition and their departures from Sindh, they didn't -- or rather, were unable to share.</i> (Sandhya's post)</p> <p>I know this post is old but I didn't see this before so I'll comment, maybe it'll help. My grandmother (from the Gujrat district of Punjab in Pakistan) always says the same type of stuff about the village my family is from (incidentally, the village my family is from, halfway between Rawalpindi and Lahore, was historically prone to raids by Pashtun people from NWFP and Afghanistan during the winter time, so the outsiders in this case are the Pashtun people of her day, they also took over the village during those horrible partition days and did pretty horrific things to many of the Punjabi Muslims in the village too, but Hindu's and Sikh's got the worst of it because they were outright forced to leave). She says everyone was like a family, but there were also some boundaries between Muslims, Sikhs, and Hindu's (i.e - no intermarriage, don't step in someone else's kitchen, but all the kids in the village went to the same school etc). Also, caste, as oppressive as it can be in some instances, had alot to do with village harmony, everyone from my family's village, regardless of religion, was Gujjar, and this tended to be the binding tie, even if you weren't from the same religion, you belonged to the Bradri, or, if I translate this into english, its something like "Caste Brotherhood" or "Greater Family".</p> <p>My family ended up being on the "right" side of the border, but many of the Sikhs and Hindu's didn't and therefore had to leave, but before they left, they asked my family to put all of their gold and jewelry in a safe place for them so they didn't have to take it on the train to India. My grandmother says this was a really emotional event and everyone wept and sobbed over it alot. When a few years passed, my great-grandfather went to India and delivered it to them. Many of them settled in Kanpur. Up until my great-grandparent's deaths, and before the mass exodus of my family and community from Pakistan to North America, many of the Hindu and Sikh's kept in very close contact with my family and often wrote letters of longing for the good old days. Everyone blamed the "outsiders" and to this day my grandmother trusts only Punjabi's (she's happier if they are also Gujjar). After partition, people of different castes settled in my family's village, and my grandmother says there was alot of resentment between the newcomers and old settlers, regardless of the fact that they were all Muslim. The newcomers came mostly from Jalandhar, and the ones that were upper castes took alot of the village property, while the old settlers saw their influence in the village erode.</p> <p>I've always wondered where the children of the Hindu's and Sikhs who were once part of my family's village are, and how they are doing.</p> — they would talk about life in Sindh, reminisce about the healthy communal relations between hindus and muslims. But once they got to the period just before partition, they would say something along the lines of “then things got bad. people from outside sindh came, started trouble, and fighting began … then we left … and came to india.” The actual details of partition and their departures from Sindh, they didn’t — or rather, were unable to share. (Sandhya’s post)

I know this post is old but I didn’t see this before so I’ll comment, maybe it’ll help. My grandmother (from the Gujrat district of Punjab in Pakistan) always says the same type of stuff about the village my family is from (incidentally, the village my family is from, halfway between Rawalpindi and Lahore, was historically prone to raids by Pashtun people from NWFP and Afghanistan during the winter time, so the outsiders in this case are the Pashtun people of her day, they also took over the village during those horrible partition days and did pretty horrific things to many of the Punjabi Muslims in the village too, but Hindu’s and Sikh’s got the worst of it because they were outright forced to leave). She says everyone was like a family, but there were also some boundaries between Muslims, Sikhs, and Hindu’s (i.e – no intermarriage, don’t step in someone else’s kitchen, but all the kids in the village went to the same school etc). Also, caste, as oppressive as it can be in some instances, had alot to do with village harmony, everyone from my family’s village, regardless of religion, was Gujjar, and this tended to be the binding tie, even if you weren’t from the same religion, you belonged to the Bradri, or, if I translate this into english, its something like “Caste Brotherhood” or “Greater Family”.

My family ended up being on the “right” side of the border, but many of the Sikhs and Hindu’s didn’t and therefore had to leave, but before they left, they asked my family to put all of their gold and jewelry in a safe place for them so they didn’t have to take it on the train to India. My grandmother says this was a really emotional event and everyone wept and sobbed over it alot. When a few years passed, my great-grandfather went to India and delivered it to them. Many of them settled in Kanpur. Up until my great-grandparent’s deaths, and before the mass exodus of my family and community from Pakistan to North America, many of the Hindu and Sikh’s kept in very close contact with my family and often wrote letters of longing for the good old days. Everyone blamed the “outsiders” and to this day my grandmother trusts only Punjabi’s (she’s happier if they are also Gujjar). After partition, people of different castes settled in my family’s village, and my grandmother says there was alot of resentment between the newcomers and old settlers, regardless of the fact that they were all Muslim. The newcomers came mostly from Jalandhar, and the ones that were upper castes took alot of the village property, while the old settlers saw their influence in the village erode.

I’ve always wondered where the children of the Hindu’s and Sikhs who were once part of my family’s village are, and how they are doing.

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By: Abhinav http://sepiamutiny.com/blog/2008/03/14/interviewing_pa/comment-page-2/#comment-225275 Abhinav Tue, 16 Dec 2008 11:43:00 +0000 http://sepiamutiny.com?p=5091#comment-225275 <p>This is unbelievable....</p> <p>I mean..i never had any idea about the misery that people faced during partition. I m a hindu from India(UP).My origins are totally from U.P. and have no connection with Pakistan what so ever.</p> <p>But its so terrible to listen about all those who faced this tragedy. I know that nothing can be done for those who are dead but atleast for those who are alive,</p> <p>if there is anything that we can do..we will do... I dont know about others but i am in.</p> <p>In todays world, people go psychic by mere carreer threats and these people...they faced something that cant be described in any language...</p> <p>How strong must these people be....</p> <p>On a personal note...I believe its a disgust to know that womens were raped and murdered... because i believe that whatever fight it is, however big it is...</p> <p>womens shall be shown all the respect...</p> <p>yeah if offcourse you are not a coward...you will show respect..</p> <p>but i guess we ahd too many cowards during that time that behaved in such an inhuman way...</p> <p>Curse them ....Seriously curse those bastards.....</p> This is unbelievable….

I mean..i never had any idea about the misery that people faced during partition. I m a hindu from India(UP).My origins are totally from U.P. and have no connection with Pakistan what so ever.

But its so terrible to listen about all those who faced this tragedy. I know that nothing can be done for those who are dead but atleast for those who are alive,

if there is anything that we can do..we will do… I dont know about others but i am in.

In todays world, people go psychic by mere carreer threats and these people…they faced something that cant be described in any language…

How strong must these people be….

On a personal note…I believe its a disgust to know that womens were raped and murdered… because i believe that whatever fight it is, however big it is…

womens shall be shown all the respect…

yeah if offcourse you are not a coward…you will show respect..

but i guess we ahd too many cowards during that time that behaved in such an inhuman way…

Curse them ….Seriously curse those bastards…..

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By: Gautam Vig http://sepiamutiny.com/blog/2008/03/14/interviewing_pa/comment-page-2/#comment-203000 Gautam Vig Sat, 10 May 2008 18:06:07 +0000 http://sepiamutiny.com?p=5091#comment-203000 <p>Dear One,</p> <p>You are doing a remarkable 'sewa'. Where are you located...? We are doing a huge projct on this subject. The first phase has already rolled out with an exhibition on sikhism that was inaugurated at Gurudwara Bangala Sahib.</p> <p>Please visit http://defenders-of-dharma.blogspot.com/</p> <p>Warm regards</p> <p>Gautam Vig</p> Dear One,

You are doing a remarkable ‘sewa’. Where are you located…? We are doing a huge projct on this subject. The first phase has already rolled out with an exhibition on sikhism that was inaugurated at Gurudwara Bangala Sahib.

Please visit http://defenders-of-dharma.blogspot.com/

Warm regards

Gautam Vig

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By: Ochre http://sepiamutiny.com/blog/2008/03/14/interviewing_pa/comment-page-2/#comment-197738 Ochre Sun, 23 Mar 2008 21:00:35 +0000 http://sepiamutiny.com?p=5091#comment-197738 <p>Amardeep, if you get the chance, look at the CAP in Pakistan (the Citizens' Archive Project, I believe). It's something like a record, both oral and transcribed, of our family members who were alive and remember Partition (among other things).</p> Amardeep, if you get the chance, look at the CAP in Pakistan (the Citizens’ Archive Project, I believe). It’s something like a record, both oral and transcribed, of our family members who were alive and remember Partition (among other things).

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By: Sikh_girl http://sepiamutiny.com/blog/2008/03/14/interviewing_pa/comment-page-2/#comment-197264 Sikh_girl Tue, 18 Mar 2008 21:10:53 +0000 http://sepiamutiny.com?p=5091#comment-197264 <p>My father, and parts of his family lived through (and were displaced by) partition. He has told us a few stories of that time, including the time he nearly carried out honor killings. As a young teenager, he was left with a sword and the women and children of his village while the men went to try to defend the village. He was told that he would have to kill the women if the men were unsuccessful in dedending the village. Apparently it did not come to that, and they were able to flee. He made it clear that he thought dying by his sword was a better than the alternative. Including for himself. He did not expect to live through that night, one way or another. His mother and sister survived Partition with him, as did many other women (and men) of his village.<br /> I only know his story. I never asked my grandmother or aunt about it. Would they, or any of the other women have volunteered? I don't know. Surely they could have overpowered a teenager if they didn't want to be killed in that fashion. Would I have volunteered? As a Sikh woman in Punjab in 1947, in the midst of all that chaos? I don't know. Maybe.</p> <p>I do think that amongst most Asian cultures, there is this "get over it" feeling. Ask a Chinese person who was alive during the Sino-Japanese War. Stories of atrocities during that time are met with similar "get over it" reactions. It's considered gauche and futile, or wrong, to recount bad times.</p> My father, and parts of his family lived through (and were displaced by) partition. He has told us a few stories of that time, including the time he nearly carried out honor killings. As a young teenager, he was left with a sword and the women and children of his village while the men went to try to defend the village. He was told that he would have to kill the women if the men were unsuccessful in dedending the village. Apparently it did not come to that, and they were able to flee. He made it clear that he thought dying by his sword was a better than the alternative. Including for himself. He did not expect to live through that night, one way or another. His mother and sister survived Partition with him, as did many other women (and men) of his village.
I only know his story. I never asked my grandmother or aunt about it. Would they, or any of the other women have volunteered? I don’t know. Surely they could have overpowered a teenager if they didn’t want to be killed in that fashion. Would I have volunteered? As a Sikh woman in Punjab in 1947, in the midst of all that chaos? I don’t know. Maybe.

I do think that amongst most Asian cultures, there is this “get over it” feeling. Ask a Chinese person who was alive during the Sino-Japanese War. Stories of atrocities during that time are met with similar “get over it” reactions. It’s considered gauche and futile, or wrong, to recount bad times.

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By: Amitabh http://sepiamutiny.com/blog/2008/03/14/interviewing_pa/comment-page-2/#comment-197247 Amitabh Tue, 18 Mar 2008 17:49:38 +0000 http://sepiamutiny.com?p=5091#comment-197247 <p>I think in some ways Sindhis got shafted more than Punjabis from Partition. Lahore is after all still a Punjabi city, even with the loss of its Hindus and Sikhs. Karachi on the other hand is an Urdu-speaking, Mohajir city, where ethnic Sindhis have minimal presence or influence. In fact their culture and language are mocked and despised by the migrants and their descendants.</p> <p>Also, Punjabis fleeing during Partition at least could go to Punjab (albeit the other side of Punjab). No part of Sindh came to India, the fleeing Hindu Sindhis settled in alien (to them) places like Gujarat and Bombay, where it was hard to preserve their heritage. Granted that no one was thinking of preserving culture in the immediate post-Partition milieu.</p> I think in some ways Sindhis got shafted more than Punjabis from Partition. Lahore is after all still a Punjabi city, even with the loss of its Hindus and Sikhs. Karachi on the other hand is an Urdu-speaking, Mohajir city, where ethnic Sindhis have minimal presence or influence. In fact their culture and language are mocked and despised by the migrants and their descendants.

Also, Punjabis fleeing during Partition at least could go to Punjab (albeit the other side of Punjab). No part of Sindh came to India, the fleeing Hindu Sindhis settled in alien (to them) places like Gujarat and Bombay, where it was hard to preserve their heritage. Granted that no one was thinking of preserving culture in the immediate post-Partition milieu.

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By: Camille http://sepiamutiny.com/blog/2008/03/14/interviewing_pa/comment-page-2/#comment-197227 Camille Tue, 18 Mar 2008 04:41:12 +0000 http://sepiamutiny.com?p=5091#comment-197227 <blockquote>they would talk about life in Sindh, reminisce about the healthy communal relations between hindus and muslims. But once they got to the period just before partition, they would say something along the lines of "then things got bad. people from outside sindh came, started trouble, and fighting began ... then we left ... and came to india." The actual details of partition and their departures from Sindh, they didn't -- or rather, were unable to share. There was a block. I guessed it was too painful to even remember, but I also wonder whether I wasn't framing my questions in the right way ...</blockquote> <p>sandhya, thanks so much for the text reference. This description was strikingly similar to stories within my family. I could be wrong, but I suspect that my grandparents' silence is one of tremendous grief. I think they relive their experiences, however horrific, each time they hear the phrase. I wonder how much of this is PTSD or some other psychological coping mechanism -- I think they remember, but even describing what happened is too awful for them.</p> they would talk about life in Sindh, reminisce about the healthy communal relations between hindus and muslims. But once they got to the period just before partition, they would say something along the lines of “then things got bad. people from outside sindh came, started trouble, and fighting began … then we left … and came to india.” The actual details of partition and their departures from Sindh, they didn’t — or rather, were unable to share. There was a block. I guessed it was too painful to even remember, but I also wonder whether I wasn’t framing my questions in the right way …

sandhya, thanks so much for the text reference. This description was strikingly similar to stories within my family. I could be wrong, but I suspect that my grandparents’ silence is one of tremendous grief. I think they relive their experiences, however horrific, each time they hear the phrase. I wonder how much of this is PTSD or some other psychological coping mechanism — I think they remember, but even describing what happened is too awful for them.

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By: umair http://sepiamutiny.com/blog/2008/03/14/interviewing_pa/comment-page-2/#comment-197205 umair Mon, 17 Mar 2008 23:23:57 +0000 http://sepiamutiny.com?p=5091#comment-197205 <p>My grandparents shifted to Pakistan right before partition were assigned a house vacated by Hindus. My grandparents locked up their house in India thinking they'd be back in a few months. A few months after partition the Hindu family came back with a Pakistani police escort. The family had hidden their life savings in wall of one of the rooms. They were allow to take all their cash, gold and jewelery. I guess there must have been an agreement to allow people back, or may they had enough influence or cash to get it done.</p> My grandparents shifted to Pakistan right before partition were assigned a house vacated by Hindus. My grandparents locked up their house in India thinking they’d be back in a few months. A few months after partition the Hindu family came back with a Pakistani police escort. The family had hidden their life savings in wall of one of the rooms. They were allow to take all their cash, gold and jewelery. I guess there must have been an agreement to allow people back, or may they had enough influence or cash to get it done.

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By: Al beruni http://sepiamutiny.com/blog/2008/03/14/interviewing_pa/comment-page-2/#comment-197188 Al beruni Mon, 17 Mar 2008 19:43:01 +0000 http://sepiamutiny.com?p=5091#comment-197188 <p>I strongly disagree with folks who want to forget the past, or think the indian thing to do is to pretend it never happened...</p> <p>Folks, this is how things get repeated - this is also why documenting the various communal killings in india/pakistan/bangladesh continues to be so important - whether the appalling massacre of innocent sikhs in 84 or the expulsion of kashmiri hindus in the 90s or the gujrat violence against the innocent muslims of ahmedabad in 92 - we need to create systems of governance that can deal with this phenomenon and we can never understand them if we dont document them and try to get justice for the targets of violence.</p> <p>The violence of the indian partition is NOT an isolated or unique phenomemon. It is instead a particularly ugly form of south asian politics, its been around for a long time and will continue to flourish until we expose its root dynamics and create education and systems to counteract it...</p> I strongly disagree with folks who want to forget the past, or think the indian thing to do is to pretend it never happened…

Folks, this is how things get repeated – this is also why documenting the various communal killings in india/pakistan/bangladesh continues to be so important – whether the appalling massacre of innocent sikhs in 84 or the expulsion of kashmiri hindus in the 90s or the gujrat violence against the innocent muslims of ahmedabad in 92 – we need to create systems of governance that can deal with this phenomenon and we can never understand them if we dont document them and try to get justice for the targets of violence.

The violence of the indian partition is NOT an isolated or unique phenomemon. It is instead a particularly ugly form of south asian politics, its been around for a long time and will continue to flourish until we expose its root dynamics and create education and systems to counteract it…

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