Comments on: Who does and doesn’t meat eat? http://sepiamutiny.com/blog/2006/12/15/who_doesnt_meat/ All that flavorful brownness in one savory packet Sat, 30 Nov 2013 11:11:28 +0000 hourly 1 http://wordpress.org/?v=3.2.1 By: ysunil http://sepiamutiny.com/blog/2006/12/15/who_doesnt_meat/comment-page-3/#comment-217465 ysunil Mon, 06 Oct 2008 06:13:25 +0000 http://sepiamutiny.com?p=4031#comment-217465 <p>Guruvarya, I will ask one question send me the answer on my e-mail is ysunilysunil@yahoo.com.in 1)Desires should be done what power shirdi sai baba will use what is that power name? 2)Desires should be done what power they will tell what is that power name?</p> Guruvarya, I will ask one question send me the answer on my e-mail is ysunilysunil@yahoo.com.in 1)Desires should be done what power shirdi sai baba will use what is that power name? 2)Desires should be done what power they will tell what is that power name?

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By: vr jayaram ramanujam http://sepiamutiny.com/blog/2006/12/15/who_doesnt_meat/comment-page-3/#comment-195512 vr jayaram ramanujam Fri, 29 Feb 2008 07:12:50 +0000 http://sepiamutiny.com?p=4031#comment-195512 <p>My salutations to all those who are the worshippers of saiva neri, which only would lead to understanding of true love. Any person who follows this neri, was worshipped by all the living beings/animals, as explained in Deiva Thirukkural, by its author Saint Thiruvalluvar, before 2000 years ago. Even after that, even though there are so many thirukkural mandrangal are existing, they are least bothered to propogate the importance of suddha saiva neri--Arulaatchi Aanggillai oon thinbarku, these words have been not given importance by the members of mandrangal through out the world. A revolution to the society before 2000 years could also be seen from the siddar paadalgal, for the upliftment of human race to reach eternal kingdom, through love. Love, Love, Love every living this, which only would lead you to the kingdom of GOD. Vaazhga Dayavudan. Adiyen, VR Jayaram Ramanujam.</p> My salutations to all those who are the worshippers of saiva neri, which only would lead to understanding of true love. Any person who follows this neri, was worshipped by all the living beings/animals, as explained in Deiva Thirukkural, by its author Saint Thiruvalluvar, before 2000 years ago. Even after that, even though there are so many thirukkural mandrangal are existing, they are least bothered to propogate the importance of suddha saiva neri–Arulaatchi Aanggillai oon thinbarku, these words have been not given importance by the members of mandrangal through out the world. A revolution to the society before 2000 years could also be seen from the siddar paadalgal, for the upliftment of human race to reach eternal kingdom, through love. Love, Love, Love every living this, which only would lead you to the kingdom of GOD. Vaazhga Dayavudan. Adiyen, VR Jayaram Ramanujam.

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By: Goran http://sepiamutiny.com/blog/2006/12/15/who_doesnt_meat/comment-page-3/#comment-109065 Goran Thu, 28 Dec 2006 09:04:54 +0000 http://sepiamutiny.com?p=4031#comment-109065 <p>Risible:</p> <p>You listed Vivekananda as an advocate of vegetarianism, but in fact i0ve found in his works that he actually was advocating meet eating to Indians saying that as now they are too week an so need more rajas etc and that he himself was eating meet before becoming a sannyasin (when that is prohibited). Not an example for vegetarianism (as well as Ramakrishna or other major disciple Swami Brahmananda (Rakhal) who used to go fishing all his life I think.. )</p> Risible:

You listed Vivekananda as an advocate of vegetarianism, but in fact i0ve found in his works that he actually was advocating meet eating to Indians saying that as now they are too week an so need more rajas etc and that he himself was eating meet before becoming a sannyasin (when that is prohibited). Not an example for vegetarianism (as well as Ramakrishna or other major disciple Swami Brahmananda (Rakhal) who used to go fishing all his life I think.. )

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By: Kurma http://sepiamutiny.com/blog/2006/12/15/who_doesnt_meat/comment-page-3/#comment-108657 Kurma Sun, 24 Dec 2006 06:25:21 +0000 http://sepiamutiny.com?p=4031#comment-108657 <blockquote>Also, for all the vegetarians out there who condemn the killing of animals, do you all wear or buy leather products? silk? where do you draw the line? If you are concerned about the treatment of the animals, especially here in America, shouldn't you become vegan? (I know it's easier said than done) </blockquote> <p>It's a start.</p> Also, for all the vegetarians out there who condemn the killing of animals, do you all wear or buy leather products? silk? where do you draw the line? If you are concerned about the treatment of the animals, especially here in America, shouldn’t you become vegan? (I know it’s easier said than done)

It’s a start.

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By: Shankar http://sepiamutiny.com/blog/2006/12/15/who_doesnt_meat/comment-page-3/#comment-108579 Shankar Sat, 23 Dec 2006 01:42:31 +0000 http://sepiamutiny.com?p=4031#comment-108579 <p><b>risible,</b> <i>I can't think of a single major figure who ate meat, excepting Shirdi Sai Baba.</i> Ah! I was just saying, you know, that eating meat does not make you less of a Hindu. As you correctly point out, there have always been exceptions.</p> <p>There was a Thai restaurant, and this is back in the bad ol' eighties before the Internet, that I went to for almost three years until I discovered that they had fish sauce in even the veggie food (and I don't eat fish). Might sound familiar to some.</p> risible, I can’t think of a single major figure who ate meat, excepting Shirdi Sai Baba. Ah! I was just saying, you know, that eating meat does not make you less of a Hindu. As you correctly point out, there have always been exceptions.

There was a Thai restaurant, and this is back in the bad ol’ eighties before the Internet, that I went to for almost three years until I discovered that they had fish sauce in even the veggie food (and I don’t eat fish). Might sound familiar to some.

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By: hairy_d http://sepiamutiny.com/blog/2006/12/15/who_doesnt_meat/comment-page-3/#comment-108044 hairy_d Wed, 20 Dec 2006 05:35:54 +0000 http://sepiamutiny.com?p=4031#comment-108044 <p>I posted in #41.</p> <blockquote> for the canadians among us who subscribe to the walrus - the latest issue - has a photoessay on what we eat around the world - the family patkar from india is profiled and their budget runs to $45 or so it seems to be heavy on grain and veggies. </blockquote> <p>I was just flipping through the photoessay once again and thought I'd share this. Read on.</p> <p>Page 80 - Top panel</p> <blockquote>Gatineau Canada - The Finken Family: Kirk 43, Danielle 50, Anna 11 and Coco Simone 16. The Finkens try to eat locally produced organic fruit and vegetables ... The children are particularly fond of Indian food - anna lists her favourite food as matar paneer, and Coco, who recently became a vegetarian, likes spiced lentils and chapatis: Weekly expenditure: $158</blockquote> <p>Page 80 - Bottom panel</p> <blockquote>Ujjain India - the Patkar Family: Neha 19, Akshay 15, Jayant 48, and Sangeeta 42. Like most devout Hindus, the Patkars are vegetarians. .. Sangeeta notes that the Patkars are more flexible about their vegetarianism than her family was when she was growing up. Akshay, for one, says that he has eaten chicken and likes it. Weekly expenditure: $45. </blockquote> I posted in #41.

for the canadians among us who subscribe to the walrus – the latest issue – has a photoessay on what we eat around the world – the family patkar from india is profiled and their budget runs to $45 or so it seems to be heavy on grain and veggies.

I was just flipping through the photoessay once again and thought I’d share this. Read on.

Page 80 – Top panel

Gatineau Canada – The Finken Family: Kirk 43, Danielle 50, Anna 11 and Coco Simone 16. The Finkens try to eat locally produced organic fruit and vegetables … The children are particularly fond of Indian food – anna lists her favourite food as matar paneer, and Coco, who recently became a vegetarian, likes spiced lentils and chapatis: Weekly expenditure: $158

Page 80 – Bottom panel

Ujjain India – the Patkar Family: Neha 19, Akshay 15, Jayant 48, and Sangeeta 42. Like most devout Hindus, the Patkars are vegetarians. .. Sangeeta notes that the Patkars are more flexible about their vegetarianism than her family was when she was growing up. Akshay, for one, says that he has eaten chicken and likes it. Weekly expenditure: $45.
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By: nonvegetarian http://sepiamutiny.com/blog/2006/12/15/who_doesnt_meat/comment-page-3/#comment-108041 nonvegetarian Wed, 20 Dec 2006 05:24:15 +0000 http://sepiamutiny.com?p=4031#comment-108041 <blockquote>Animal sacrifice was more of a shakti worship thing probably most prevalent in the North East (Kalighat).... Secondly very few Hindus sacrifice animals, most of these are regional tribal traditions that are rapidly disappering due to mainstream Hindu and Christian evangalization </blockquote> <p>Animal sacrifice <b>is</b> fairly common in a lot of places, not just the east or northeast. It is not just related to shakthi worship alone although that is more widespread. Sacrifice is a concept that is still very prevalent in Indian traditions and for those with an agrarian background (~60% of India) sacrifice involves making offerings of their wealth and food, which is produce and goat and chicken and some cases liquor. Whatever it is that one consumes, one can offer it symbolically and ritually to the various dieties before consuming. So for example most villages in Tamil Nadu and Kerala and most likely Andhra and Karnataka have village gods that accept goat and chicken as offerings. Especially Mariamman temples and various other versions of Ammans. The priests are not Brahmins usually and they get a part of the goat or chicken, while the rest is consumed by the worshiping family as a feast. It may be uncommon in some parts of urban India, but is most definitely NOT disappearing! All you have to do is visit any Mariamman temple in Tamil Nadu, Sri Lamka, Malaysia or Singapore. I myself have often seen this rituals during great festivities in my ancestral village. A few examples from the internet follow.</p> <p><a href="http://en.wikipedia.org/wiki/Muthappan_temple">Muthappan temple</a></p> <p><a href="http://timesofindia.indiatimes.com/SUNDAY_SPECIALS/Review/When_gods_accept_whisky_/articleshow/414121.cms">When gods accept whisky</a></p> <p><a href="http://www.tribuneindia.com/2000/20000412/punjab.htm">Temple overflows with liquor on Ashthami</a></p> <blockquote>Among the numerous temples in Goa, one of the most sacred is the Vodgeshwar temple. It is very unique because the God accepts every kind of offering including fish, meat and pheni (liquor made by the fruit of cashew nut, which grows there in abundance). According to the priest of the Temple, this is so because the God feels that whatever business a person does is sacred to him/her as long as the offering is made with a pure heart, it doesnÂ’t matter what the offering is.</blockquote> <p>From: <a href="http://www.bolokids.com/2006/0297.htm">http://www.bolokids.com/2006/0297.htm</a></p> <p><a href="http://www.hindu.com/op/2003/09/09/stories/2003090900130300.htm">Should we ban animal sacrifice in temples? </a></p> <p><a href="http://www.zinbun.kyoto-u.ac.jp/~shakti/%20preSacrifice.html">Sacrifice Lost and Found--Colonial India and Postcolonial Lanka</a></p> <p>Just google for more.</p> Animal sacrifice was more of a shakti worship thing probably most prevalent in the North East (Kalighat)…. Secondly very few Hindus sacrifice animals, most of these are regional tribal traditions that are rapidly disappering due to mainstream Hindu and Christian evangalization

Animal sacrifice is fairly common in a lot of places, not just the east or northeast. It is not just related to shakthi worship alone although that is more widespread. Sacrifice is a concept that is still very prevalent in Indian traditions and for those with an agrarian background (~60% of India) sacrifice involves making offerings of their wealth and food, which is produce and goat and chicken and some cases liquor. Whatever it is that one consumes, one can offer it symbolically and ritually to the various dieties before consuming. So for example most villages in Tamil Nadu and Kerala and most likely Andhra and Karnataka have village gods that accept goat and chicken as offerings. Especially Mariamman temples and various other versions of Ammans. The priests are not Brahmins usually and they get a part of the goat or chicken, while the rest is consumed by the worshiping family as a feast. It may be uncommon in some parts of urban India, but is most definitely NOT disappearing! All you have to do is visit any Mariamman temple in Tamil Nadu, Sri Lamka, Malaysia or Singapore. I myself have often seen this rituals during great festivities in my ancestral village. A few examples from the internet follow.

Muthappan temple

When gods accept whisky

Temple overflows with liquor on Ashthami

Among the numerous temples in Goa, one of the most sacred is the Vodgeshwar temple. It is very unique because the God accepts every kind of offering including fish, meat and pheni (liquor made by the fruit of cashew nut, which grows there in abundance). According to the priest of the Temple, this is so because the God feels that whatever business a person does is sacred to him/her as long as the offering is made with a pure heart, it doesnÂ’t matter what the offering is.

From: http://www.bolokids.com/2006/0297.htm

Should we ban animal sacrifice in temples?

Sacrifice Lost and Found–Colonial India and Postcolonial Lanka

Just google for more.

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By: superbrown http://sepiamutiny.com/blog/2006/12/15/who_doesnt_meat/comment-page-3/#comment-107919 superbrown Tue, 19 Dec 2006 07:22:24 +0000 http://sepiamutiny.com?p=4031#comment-107919 <blockquote>Even before the british got to gujarat in the 18th century the practices of animal scarifices and widow burning were being abolished by Bhagwan Swaminarayan.</blockquote> <p>Gujaratis and Marwaris are vegetarian due to Jain influences on the Vaishnavism they traditionally follow. Swaminarayan devotees didn't really become prevalent till very recently.</p> <p>Animal sacrifice was more of a shakti worship thing probably most prevalent in the North East (Kalighat).</p> <blockquote>The Vedas trumps all other scriptures in hinduism. It is Sruthi. You will find animal and even human sacrifices sanctioned in the Vedas. Many hindus still sacrifice animals. It took the British to outlaw human sacrifice and widow burning in India. How do you reconcile these facts with "Ahinsã paramo dharma"? </blockquote> <p>There are not that many vedic literalists around. Most hindu reformists sects including Vivekananda's Santana Dharma claim to be 'rooted' in the Vedas not directly based on them. Then there are nastik sects that reject the Vedas completely.</p> <p>Secondly very few Hindus sacrifice animals, most of these are regional tribal traditions that are rapidly disappering due to mainstream Hindu and Christian evangalization.</p> Even before the british got to gujarat in the 18th century the practices of animal scarifices and widow burning were being abolished by Bhagwan Swaminarayan.

Gujaratis and Marwaris are vegetarian due to Jain influences on the Vaishnavism they traditionally follow. Swaminarayan devotees didn’t really become prevalent till very recently.

Animal sacrifice was more of a shakti worship thing probably most prevalent in the North East (Kalighat).

The Vedas trumps all other scriptures in hinduism. It is Sruthi. You will find animal and even human sacrifices sanctioned in the Vedas. Many hindus still sacrifice animals. It took the British to outlaw human sacrifice and widow burning in India. How do you reconcile these facts with “Ahinsã paramo dharma”?

There are not that many vedic literalists around. Most hindu reformists sects including Vivekananda’s Santana Dharma claim to be ‘rooted’ in the Vedas not directly based on them. Then there are nastik sects that reject the Vedas completely.

Secondly very few Hindus sacrifice animals, most of these are regional tribal traditions that are rapidly disappering due to mainstream Hindu and Christian evangalization.

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By: dp http://sepiamutiny.com/blog/2006/12/15/who_doesnt_meat/comment-page-3/#comment-107845 dp Mon, 18 Dec 2006 22:28:14 +0000 http://sepiamutiny.com?p=4031#comment-107845 <p>Post 119 truthseeker,</p> <p>Ok so you agree that the primary Hindu scriptures advocate ahinsa. People are always misled and taken advantage of by those who misinterpret the scriptures for their own advantages. Even before the british got to gujarat in the 18th century the practices of animal scarifices and widow burning were being abolished by Bhagwan Swaminarayan. The british acknowledged the fact that their job was easier because of the influence of Bhagwan Swaminarayan over the people of gujarat, especially the likes of the notorious kathis. That work is being continued by Pramukh Swami Maharaj. THis is the reason you see gujarat with most vegetarians.</p> Post 119 truthseeker,

Ok so you agree that the primary Hindu scriptures advocate ahinsa. People are always misled and taken advantage of by those who misinterpret the scriptures for their own advantages. Even before the british got to gujarat in the 18th century the practices of animal scarifices and widow burning were being abolished by Bhagwan Swaminarayan. The british acknowledged the fact that their job was easier because of the influence of Bhagwan Swaminarayan over the people of gujarat, especially the likes of the notorious kathis. That work is being continued by Pramukh Swami Maharaj. THis is the reason you see gujarat with most vegetarians.

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By: Nonvegetarian http://sepiamutiny.com/blog/2006/12/15/who_doesnt_meat/comment-page-3/#comment-107826 Nonvegetarian Mon, 18 Dec 2006 20:21:03 +0000 http://sepiamutiny.com?p=4031#comment-107826 <h1>131</h1> <blockquote>Also, for all the vegetarians out there who condemn the killing of animals, do you all wear or buy leather products? silk? where do you draw the line? If you are concerned about the treatment of the animals, especially here in America, shouldn't you become vegan? </blockquote> <p>As far as I can tell no one in this thread has taken an evangelising role in promoting vegetarianism. Food habits and lifestyles are personal choices colored by the environment one grew in and it is a continuum. Different people draw the line at different places. Modern society has drawn the line at cannibalism. Most people draw the line on some kinds of meat as OK and not others. Eg: For Americans cows are OK but not dogs, cats and horses. For the French the horses are just fine. For Koreans and Chinese the dogs are fine as well. For many vegetarians not eating anything involving killing is the norm. Some have extended it to excldue milk and any other animal products. As you said it is hard to go against societal norms, so it is upto the individual to draw the line wherever they are willing and able.</p> 131
Also, for all the vegetarians out there who condemn the killing of animals, do you all wear or buy leather products? silk? where do you draw the line? If you are concerned about the treatment of the animals, especially here in America, shouldn’t you become vegan?

As far as I can tell no one in this thread has taken an evangelising role in promoting vegetarianism. Food habits and lifestyles are personal choices colored by the environment one grew in and it is a continuum. Different people draw the line at different places. Modern society has drawn the line at cannibalism. Most people draw the line on some kinds of meat as OK and not others. Eg: For Americans cows are OK but not dogs, cats and horses. For the French the horses are just fine. For Koreans and Chinese the dogs are fine as well. For many vegetarians not eating anything involving killing is the norm. Some have extended it to excldue milk and any other animal products. As you said it is hard to go against societal norms, so it is upto the individual to draw the line wherever they are willing and able.

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