Comments on: The saga continues in Lanka http://sepiamutiny.com/blog/2006/05/23/the_saga_contin_1/ All that flavorful brownness in one savory packet Sat, 30 Nov 2013 11:11:28 +0000 hourly 1 http://wordpress.org/?v=3.2.1 By: joe brown http://sepiamutiny.com/blog/2006/05/23/the_saga_contin_1/comment-page-1/#comment-160112 joe brown Mon, 20 Aug 2007 06:09:22 +0000 http://sepiamutiny.com?p=3398#comment-160112 <p>The reason that Sita refuses Hanuman from 'rescuing' her is that to begin with she doesn't <em>need</em> rescuing. If she wanted to be saved, she could have saved herself. She could have just disappeared and gone straight back. However, it was <em>destined</em> that Ravana was to die at the hands of Vishnu. Ravana is an incarnation of Sudarshana Chakra, cursed due to ego, to be born as a demon, until Vishnu himself would kill him and liberate him so that he could regain his position at the hand of Vishnu. As Ravana, he asked many boons of which he asked for protection against Brahma, Vishnu and Shiva as themselves. Hence, he was proud and egotistical that no one could kill him. He forgot to ask for protection against men and monkeys - which Vishnu well knows. Hence, Vishnu takes the avataram of a man, and Sita takes the avatara of the woman whom Ravana would have to abduct, in order that all the prophesies and conditions be fulfilled. You have to look at the story in context of all the other scriptures. Sita devi is an incarnation of Laxmi herself. Both She and Rama are self-realized incarnations of Lakshmi and Vishnu respectively. Ravana had a number of 'boons' that were dispensed to him as a result of the penances he had done prior. Vishnu takes all of these minutiae into account before launching an assault on him and destroying him, by finding appropriate loopholes. Even at the end, Rama could not kill him with a straight shot, but Dharma would not permit him to shoot below th belt (amruta pandam in his stomach makes him immortal to straight shots). Rama launches an astra with all the powers combined, and to make sure that it can serve its purpose, Hanuman prays to Lord Vayu ("wind") to change the path of the arrow so that it hits below the belt. This is how Ravana is killed, while at the same time, protecting all the dharmas, rules, and prophecies. Vishnu is fair to everyone - including demons. While protecting dharma completely, he ensures that the good triumphs in the end. There is the version of Ramyana <em>written</em> by Valmiki, and the <em>real</em> ramayana written by Hanuman <em>as it happened</em>. The two are not identical. However, Hanuman threw the true version into the sea, out of deference to Valmiki. ALL THAT ASIDE, if you look at the story of Rama and Sita as the story of two people, you miss the point entirely, and find numerous criticisms. If instead you look at the story as an allusion to your personal struggle between the mind (sita) and the heart (rama) and their quest to find one another in the battlefield of life, in which Ravana (the ten headed rakshasa who represents the numerous desires that drive your senses wayward, and abduct the mind 'sita') - you will come to a new appreciation for the story. You find that the story is really the story of how to be a true karma yogi. Through the help of hanuman (prana, son of the breath or wind or life-force current), you can help the mind (sita) to be reunited with the atma (rama). This is the story of Yoga, and it applies to your daily life, if you interpret properly without the bias of a western mindset that looks at it as "just a story". The story was written by Sage Valmiki, a supposedly self-realized sage, and therefore if read with respect and proper curiousity (not the skepticism of a western mind) but the skepticism of a devotional/faithful mind, then you can find out for yourself its true inner meaning. This is why bhakti is so important in hinduism, without it, you misinterpret all the scriptures. They are highly misleading if read by someone in the wrong state of mind, or with the wrong attitude/temperament. They are designed to be that way.</p> <p>Also, as far as "lives lost" business - hinduism does not see the loss of life as evil - it is seen as part of the natural order of things. No life is ever truly lost. But by killing for selfish / egoistic reasons, you develop attachment to the action (or alternately, inaction), thereby incurring sin - and bondage to the cycle of life/death. Life lost in battle is glorious for a solider - he dies in the performance of his duty. It is not so short-sighted as the philosophies of those who babble on and on about "world peace", while all the time claiming their right to free will and the rights of individuals. Free will is diametrically opposed to a condition of "peace" where everyone cooperates for a greater good. Free will, especially when ruled by the lower ego, seeks the greatest good for the individual. World peace implies that people subdue what's good for themselves in order to ensure the continuity of the greater good of the world. In a world where absolute greed exists, you also have "world peace" of sorts - but that assumes you accept that battle is peaceful. The battle between two things, in which the strongest wins - can also be seen as a kind of peace in and of itself. I'm not saying that either situation is good or bad - there is a balance to be struck - and at the end of the day, nothing is <em>actually</em> wrong with the world. Hinduism simply says that it is not the world that is messed up, but our view of it. Things cannot be other than what they are, given who/what/how we are. We simply have to find our own peace within ourselves, and not let the tempest of the world shake us from that center - but at the same time, we must not sink into apathy - balance (buddhi yoga) - is key.</p> <p>Forgive any errors in sentence structure, my computer is shit, and I don't have patience to correct all of this.</p> The reason that Sita refuses Hanuman from ‘rescuing’ her is that to begin with she doesn’t need rescuing. If she wanted to be saved, she could have saved herself. She could have just disappeared and gone straight back. However, it was destined that Ravana was to die at the hands of Vishnu. Ravana is an incarnation of Sudarshana Chakra, cursed due to ego, to be born as a demon, until Vishnu himself would kill him and liberate him so that he could regain his position at the hand of Vishnu. As Ravana, he asked many boons of which he asked for protection against Brahma, Vishnu and Shiva as themselves. Hence, he was proud and egotistical that no one could kill him. He forgot to ask for protection against men and monkeys – which Vishnu well knows. Hence, Vishnu takes the avataram of a man, and Sita takes the avatara of the woman whom Ravana would have to abduct, in order that all the prophesies and conditions be fulfilled. You have to look at the story in context of all the other scriptures. Sita devi is an incarnation of Laxmi herself. Both She and Rama are self-realized incarnations of Lakshmi and Vishnu respectively. Ravana had a number of ‘boons’ that were dispensed to him as a result of the penances he had done prior. Vishnu takes all of these minutiae into account before launching an assault on him and destroying him, by finding appropriate loopholes. Even at the end, Rama could not kill him with a straight shot, but Dharma would not permit him to shoot below th belt (amruta pandam in his stomach makes him immortal to straight shots). Rama launches an astra with all the powers combined, and to make sure that it can serve its purpose, Hanuman prays to Lord Vayu (“wind”) to change the path of the arrow so that it hits below the belt. This is how Ravana is killed, while at the same time, protecting all the dharmas, rules, and prophecies. Vishnu is fair to everyone – including demons. While protecting dharma completely, he ensures that the good triumphs in the end. There is the version of Ramyana written by Valmiki, and the real ramayana written by Hanuman as it happened. The two are not identical. However, Hanuman threw the true version into the sea, out of deference to Valmiki. ALL THAT ASIDE, if you look at the story of Rama and Sita as the story of two people, you miss the point entirely, and find numerous criticisms. If instead you look at the story as an allusion to your personal struggle between the mind (sita) and the heart (rama) and their quest to find one another in the battlefield of life, in which Ravana (the ten headed rakshasa who represents the numerous desires that drive your senses wayward, and abduct the mind ‘sita’) – you will come to a new appreciation for the story. You find that the story is really the story of how to be a true karma yogi. Through the help of hanuman (prana, son of the breath or wind or life-force current), you can help the mind (sita) to be reunited with the atma (rama). This is the story of Yoga, and it applies to your daily life, if you interpret properly without the bias of a western mindset that looks at it as “just a story”. The story was written by Sage Valmiki, a supposedly self-realized sage, and therefore if read with respect and proper curiousity (not the skepticism of a western mind) but the skepticism of a devotional/faithful mind, then you can find out for yourself its true inner meaning. This is why bhakti is so important in hinduism, without it, you misinterpret all the scriptures. They are highly misleading if read by someone in the wrong state of mind, or with the wrong attitude/temperament. They are designed to be that way.

Also, as far as “lives lost” business – hinduism does not see the loss of life as evil – it is seen as part of the natural order of things. No life is ever truly lost. But by killing for selfish / egoistic reasons, you develop attachment to the action (or alternately, inaction), thereby incurring sin – and bondage to the cycle of life/death. Life lost in battle is glorious for a solider – he dies in the performance of his duty. It is not so short-sighted as the philosophies of those who babble on and on about “world peace”, while all the time claiming their right to free will and the rights of individuals. Free will is diametrically opposed to a condition of “peace” where everyone cooperates for a greater good. Free will, especially when ruled by the lower ego, seeks the greatest good for the individual. World peace implies that people subdue what’s good for themselves in order to ensure the continuity of the greater good of the world. In a world where absolute greed exists, you also have “world peace” of sorts – but that assumes you accept that battle is peaceful. The battle between two things, in which the strongest wins – can also be seen as a kind of peace in and of itself. I’m not saying that either situation is good or bad – there is a balance to be struck – and at the end of the day, nothing is actually wrong with the world. Hinduism simply says that it is not the world that is messed up, but our view of it. Things cannot be other than what they are, given who/what/how we are. We simply have to find our own peace within ourselves, and not let the tempest of the world shake us from that center – but at the same time, we must not sink into apathy – balance (buddhi yoga) – is key.

Forgive any errors in sentence structure, my computer is shit, and I don’t have patience to correct all of this.

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By: suresh http://sepiamutiny.com/blog/2006/05/23/the_saga_contin_1/comment-page-1/#comment-64631 suresh Sat, 27 May 2006 15:38:45 +0000 http://sepiamutiny.com?p=3398#comment-64631 <p>except that she has it incorrectly dated as 1000 b.c. when its more closer 5000 b.c. or 7000 b.c.</p> except that she has it incorrectly dated as 1000 b.c. when its more closer 5000 b.c. or 7000 b.c.

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By: Amardeep http://sepiamutiny.com/blog/2006/05/23/the_saga_contin_1/comment-page-1/#comment-64087 Amardeep Thu, 25 May 2006 15:46:39 +0000 http://sepiamutiny.com?p=3398#comment-64087 <p><em>The alternate Ramayanas are quite popular in the south - I remember having RaavaNaKaaviyam (which casts Ravana as the hero) as a text in school.</em></p> <p>We also talked about this <a href="http://www.sepiamutiny.com/sepia/archives/002046.html">here</a>.</p> The alternate Ramayanas are quite popular in the south – I remember having RaavaNaKaaviyam (which casts Ravana as the hero) as a text in school.

We also talked about this here.

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By: technophobicgeek http://sepiamutiny.com/blog/2006/05/23/the_saga_contin_1/comment-page-1/#comment-63968 technophobicgeek Thu, 25 May 2006 04:59:41 +0000 http://sepiamutiny.com?p=3398#comment-63968 <blockquote>Because he was tyrannical towards his subjects/citizens, or had engaged in unwarranted acts of aggression against other kingdoms (not just Ayodhya) ? ... war against him was justified.</blockquote> <p>Hmmm, so Sita's abduction provided Rama a smoking-gun reason to attack Lanka rather than launching an outright pre-emptive war. That way, it also made it a whole lot easier to form a coalition with the monkey and bear armies. Nice.</p> Because he was tyrannical towards his subjects/citizens, or had engaged in unwarranted acts of aggression against other kingdoms (not just Ayodhya) ? … war against him was justified.

Hmmm, so Sita’s abduction provided Rama a smoking-gun reason to attack Lanka rather than launching an outright pre-emptive war. That way, it also made it a whole lot easier to form a coalition with the monkey and bear armies. Nice.

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By: Kingsley http://sepiamutiny.com/blog/2006/05/23/the_saga_contin_1/comment-page-1/#comment-63823 Kingsley Wed, 24 May 2006 18:53:59 +0000 http://sepiamutiny.com?p=3398#comment-63823 <p>The alternate Ramayanas are quite popular in the south - I remember having RaavaNaKaaviyam (which casts Ravana as the hero) as a text in school.</p> <p>Has anyone else read Kamal Haasan's short story based on Sita's trial by fire? There's a decentish translation <a href="http://chenthil.blogspot.com/2006/05/day-i-lost-my-chastity.html">here</a>.</p> The alternate Ramayanas are quite popular in the south – I remember having RaavaNaKaaviyam (which casts Ravana as the hero) as a text in school.

Has anyone else read Kamal Haasan’s short story based on Sita’s trial by fire? There’s a decentish translation here.

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By: Jai http://sepiamutiny.com/blog/2006/05/23/the_saga_contin_1/comment-page-1/#comment-63801 Jai Wed, 24 May 2006 17:10:47 +0000 http://sepiamutiny.com?p=3398#comment-63801 <p><b>Technophobicgeek</b>,</p> <blockquote>I like that. I need to think a bit more over that idea.</blockquote> <p>An addendum to my previous sentence would be....."or for the defence of those unable to defend themselves".</p> <p>In the case of the latter, it still begs the question of exactly what made Ravana so "bad". Just having a huge ego ? Arrogance isn't sufficient reason to kill someone. Because he was tyrannical towards his subjects/citizens, or had engaged in unwarranted acts of aggression against other kingdoms (not just Ayodhya) ? If either (or both) of these were true, then one could suggest that in fact Ravana himself had still engaged in the "first move", and that Rama's subsequent war against him was justified. However, the question of why he should have waited until Sita was abducted before launching the offensive would still be valid in this case.</p> Technophobicgeek,

I like that. I need to think a bit more over that idea.

An addendum to my previous sentence would be…..”or for the defence of those unable to defend themselves”.

In the case of the latter, it still begs the question of exactly what made Ravana so “bad”. Just having a huge ego ? Arrogance isn’t sufficient reason to kill someone. Because he was tyrannical towards his subjects/citizens, or had engaged in unwarranted acts of aggression against other kingdoms (not just Ayodhya) ? If either (or both) of these were true, then one could suggest that in fact Ravana himself had still engaged in the “first move”, and that Rama’s subsequent war against him was justified. However, the question of why he should have waited until Sita was abducted before launching the offensive would still be valid in this case.

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By: technophobicgeek http://sepiamutiny.com/blog/2006/05/23/the_saga_contin_1/comment-page-1/#comment-63794 technophobicgeek Wed, 24 May 2006 16:32:51 +0000 http://sepiamutiny.com?p=3398#comment-63794 <blockquote>Sita was indeed Ravana's daughter, she had to stick around. So, while maybe arrogant and imperfect, explicably necessary.</blockquote> <p>According to most standard Ramayanas, Sita was found by King Janaka of Mithila while ploughing a field as part of a ceremony. Her origins are not explained. There are alternative Ramayanas which claim her to be Ravana's daughter. I read about these in 'Many Ramayanas' by Paula Richman, which was actually mentioned on this blog. The book is available online in its entirety.</p> <blockquote>Sita was born so there would be a reason to kill Ravana--Ravana was told [in classic Hindu Epic Style] that his daughter would cause his death</blockquote> <p>In that vein, one could actually credit the 'real' reason for Ravana's death to his own sister, Soorpanakha. Didn't Ravana kidnap Sita ostensibly in revenge for his sister's gruesome mutiliation by Ram and Lakshman?</p> <p>My point is that the 'real reason' explanations are not entirely satisfactory, IMHO, because they can be taken to absurd lengths. They are definitely valid interpretations, of course.</p> <blockquote>Because force, especially if it involves invading someone else's territory, should only be used in self-defence and after the opponent has "made the first move" ? </blockquote> <p>I like that. I need to think a bit more over that idea.</p> Sita was indeed Ravana’s daughter, she had to stick around. So, while maybe arrogant and imperfect, explicably necessary.

According to most standard Ramayanas, Sita was found by King Janaka of Mithila while ploughing a field as part of a ceremony. Her origins are not explained. There are alternative Ramayanas which claim her to be Ravana’s daughter. I read about these in ‘Many Ramayanas’ by Paula Richman, which was actually mentioned on this blog. The book is available online in its entirety.

Sita was born so there would be a reason to kill Ravana–Ravana was told [in classic Hindu Epic Style] that his daughter would cause his death

In that vein, one could actually credit the ‘real’ reason for Ravana’s death to his own sister, Soorpanakha. Didn’t Ravana kidnap Sita ostensibly in revenge for his sister’s gruesome mutiliation by Ram and Lakshman?

My point is that the ‘real reason’ explanations are not entirely satisfactory, IMHO, because they can be taken to absurd lengths. They are definitely valid interpretations, of course.

Because force, especially if it involves invading someone else’s territory, should only be used in self-defence and after the opponent has “made the first move” ?

I like that. I need to think a bit more over that idea.

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By: Jai http://sepiamutiny.com/blog/2006/05/23/the_saga_contin_1/comment-page-1/#comment-63787 Jai Wed, 24 May 2006 15:34:32 +0000 http://sepiamutiny.com?p=3398#comment-63787 <blockquote>since Sita was indeed Ravana's daughter</blockquote> <p>I've never heard that before either, although it does put a somewhat Oedipal Greek-tragedy spin on the story, doesn't it ?</p> <p>References verifying this statement would probably be a good idea at this point, if anyone knows of any suitable sources.....</p> <blockquote>Sita was born so there would be a reason to kill Ravana</blockquote> <p>Hmmm. Why should Ravana be killed ? Because he was "so evil" ? If so, then why not launch a pre-emptive attack rather than wait for Sita to be kidnapped ?</p> <p>Hmmm (again). Because force, especially if it involves invading someone else's territory, should only be used in self-defence and after the opponent has "made the first move" ? If so, there are some interesting parallels to certain world events in recent times......</p> since Sita was indeed Ravana’s daughter

I’ve never heard that before either, although it does put a somewhat Oedipal Greek-tragedy spin on the story, doesn’t it ?

References verifying this statement would probably be a good idea at this point, if anyone knows of any suitable sources…..

Sita was born so there would be a reason to kill Ravana

Hmmm. Why should Ravana be killed ? Because he was “so evil” ? If so, then why not launch a pre-emptive attack rather than wait for Sita to be kidnapped ?

Hmmm (again). Because force, especially if it involves invading someone else’s territory, should only be used in self-defence and after the opponent has “made the first move” ? If so, there are some interesting parallels to certain world events in recent times……

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By: Janeofalltrades http://sepiamutiny.com/blog/2006/05/23/the_saga_contin_1/comment-page-1/#comment-63786 Janeofalltrades Wed, 24 May 2006 15:20:18 +0000 http://sepiamutiny.com?p=3398#comment-63786 <blockquote>Sita was born so there would be a reason to kill Ravana--Ravana was told [in classic Hindu Epic Style] that his daughter would cause his death, and <b>since Sita was indeed Ravana's daughter</b>, she had to stick around. </blockquote> <p>Waaahhh come again?</p> Sita was born so there would be a reason to kill Ravana–Ravana was told [in classic Hindu Epic Style] that his daughter would cause his death, and since Sita was indeed Ravana’s daughter, she had to stick around.

Waaahhh come again?

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By: Hari Prasad http://sepiamutiny.com/blog/2006/05/23/the_saga_contin_1/comment-page-1/#comment-63759 Hari Prasad Wed, 24 May 2006 08:02:57 +0000 http://sepiamutiny.com?p=3398#comment-63759 <p><i>Ravana was told [in classic Hindu Epic Style] that his daughter would cause his death, and <b>since Sita was indeed Ravana's daughter</b>, she had to stick around. .........</i></p> <p>Sita was Ravana 's daughter ????????</p> Ravana was told [in classic Hindu Epic Style] that his daughter would cause his death, and since Sita was indeed Ravana’s daughter, she had to stick around. ………

Sita was Ravana ‘s daughter ????????

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