Comments on: Just deserts http://sepiamutiny.com/blog/2005/04/28/saudi_justice/ All that flavorful brownness in one savory packet Sat, 30 Nov 2013 11:11:28 +0000 hourly 1 http://wordpress.org/?v=3.2.1 By: ads http://sepiamutiny.com/blog/2005/04/28/saudi_justice/comment-page-1/#comment-9725 ads Sun, 08 May 2005 07:28:32 +0000 http://sepiamutiny.com?p=1433#comment-9725 <p>The New York Times has a <a href="http://www.nytimes.com/2005/05/08/international/asia/08maids.html?hp">story</a> today on Sri Lankan maids working in the Gulf, and the widespread abuse that they face.</p> The New York Times has a story today on Sri Lankan maids working in the Gulf, and the widespread abuse that they face.

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By: parodymasque http://sepiamutiny.com/blog/2005/04/28/saudi_justice/comment-page-1/#comment-9712 parodymasque Sun, 08 May 2005 01:17:37 +0000 http://sepiamutiny.com?p=1433#comment-9712 <p>Yes, Kerala is known for it's Christians, but demographically it breaks down roughly to 60% Hindu, 20% Muslim, and 20% Christian. I'm speculating that our fellow Malayalees in the Muslim community haven't been much in spotlight because many of them immigrated to the Middle East as opposed to the States. Plus, the Muslim community in Kerala (along with traditionally "low caste" communities) has been disenfranchised up until 1947. Stepping off the soapbox...</p> Yes, Kerala is known for it’s Christians, but demographically it breaks down roughly to 60% Hindu, 20% Muslim, and 20% Christian. I’m speculating that our fellow Malayalees in the Muslim community haven’t been much in spotlight because many of them immigrated to the Middle East as opposed to the States. Plus, the Muslim community in Kerala (along with traditionally “low caste” communities) has been disenfranchised up until 1947. Stepping off the soapbox…

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By: Manish Vij http://sepiamutiny.com/blog/2005/04/28/saudi_justice/comment-page-1/#comment-9648 Manish Vij Sat, 07 May 2005 07:04:18 +0000 http://sepiamutiny.com?p=1433#comment-9648 <blockquote>... why point out that the victim was "a poor Muslim" from Kerala? That has communal overtones...</blockquote> <p>Because he was poor, Muslim and from Kerala.</p> <p>The poor part is notable because he has little recourse under the Saudis. The Muslim part is notable since Kerala is known for its Christians. The Kerala part is notable because of the large numbers of Malayalees working in the Middle East.</p> <p>Btw, I am not aware of any stereotypes about Muslims from Kerala, so you'll have to educate me. But that phrase stands on its own merits as an accurate description regardless.</p> … why point out that the victim was “a poor Muslim” from Kerala? That has communal overtones…

Because he was poor, Muslim and from Kerala.

The poor part is notable because he has little recourse under the Saudis. The Muslim part is notable since Kerala is known for its Christians. The Kerala part is notable because of the large numbers of Malayalees working in the Middle East.

Btw, I am not aware of any stereotypes about Muslims from Kerala, so you’ll have to educate me. But that phrase stands on its own merits as an accurate description regardless.

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By: L. Sid http://sepiamutiny.com/blog/2005/04/28/saudi_justice/comment-page-1/#comment-9056 L. Sid Mon, 02 May 2005 01:45:53 +0000 http://sepiamutiny.com?p=1433#comment-9056 <p>So, what are we going to do about this?</p> So, what are we going to do about this?

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By: Shivam Vij http://sepiamutiny.com/blog/2005/04/28/saudi_justice/comment-page-1/#comment-9051 Shivam Vij Sun, 01 May 2005 23:49:45 +0000 http://sepiamutiny.com?p=1433#comment-9051 <p>Opps, sorry for the typos in the above comment.</p> Opps, sorry for the typos in the above comment.

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By: Shivam Vij http://sepiamutiny.com/blog/2005/04/28/saudi_justice/comment-page-1/#comment-9017 Shivam Vij Sun, 01 May 2005 16:29:21 +0000 http://sepiamutiny.com?p=1433#comment-9017 <p>Manish, you could easily say: something bad happened to Naickam Shahjahan. You can even specify what that something bad was. My objection is not to naming the person or explaining incident, as your one-line lampooning makes it out to be. But why point out that the victim was "a poor Muslim" from Kerala? That has communal overtones, the sort we all inculcate in our daily speech without realising it. If nothing else, "a poor Muslim" sound condescending.</p> <p>And janta: I'm not related to Manish!</p> <p>Cheers <a href="http://mallroad.blogspot.com/">Shivam</a></p> Manish, you could easily say: something bad happened to Naickam Shahjahan. You can even specify what that something bad was. My objection is not to naming the person or explaining incident, as your one-line lampooning makes it out to be. But why point out that the victim was “a poor Muslim” from Kerala? That has communal overtones, the sort we all inculcate in our daily speech without realising it. If nothing else, “a poor Muslim” sound condescending.

And janta: I’m not related to Manish!

Cheers Shivam

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By: Manish Vij http://sepiamutiny.com/blog/2005/04/28/saudi_justice/comment-page-1/#comment-8988 Manish Vij Sun, 01 May 2005 04:38:11 +0000 http://sepiamutiny.com?p=1433#comment-8988 <blockquote>We need to make our language as religion-neutral as possible.</blockquote> <p>Shivam, here's a neutral post I wrote just for you:</p> <p>Something bad happened to someone ;)</p> We need to make our language as religion-neutral as possible.

Shivam, here’s a neutral post I wrote just for you:

Something bad happened to someone ;)

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By: roop http://sepiamutiny.com/blog/2005/04/28/saudi_justice/comment-page-1/#comment-8972 roop Sat, 30 Apr 2005 22:58:36 +0000 http://sepiamutiny.com?p=1433#comment-8972 <p>TM, you claim this form of governing provides "justice"...could you please explain your definition of justice?</p> <p>i'm just wondering if your definition includes "the beheading of innocent individuals".</p> <p>and then i'm wondering if you would feel the same way about such a system if it was your own relative who was beheaded for no reason.</p> <p>i think the proper definition of this act is "murder" -- not "governing", and certainly not "justice".</p> TM, you claim this form of governing provides “justice”…could you please explain your definition of justice?

i’m just wondering if your definition includes “the beheading of innocent individuals”.

and then i’m wondering if you would feel the same way about such a system if it was your own relative who was beheaded for no reason.

i think the proper definition of this act is “murder” — not “governing”, and certainly not “justice”.

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By: Shivam Vij http://sepiamutiny.com/blog/2005/04/28/saudi_justice/comment-page-1/#comment-8963 Shivam Vij Sat, 30 Apr 2005 20:32:16 +0000 http://sepiamutiny.com?p=1433#comment-8963 <p><i>Naickam Shahjahan, a poor Muslim from Kerala, was beheaded two months ago...</i></p> <p>A poor Muslim from Kerala? Had he been a Hindu from UP, would you have said, 'A poor Hindu from Uttar Pradesh'. We need to make our language as religion-neutral as possible.</p> <p><a href="http://mallroad.blogspot.com">Shivam</a></p> Naickam Shahjahan, a poor Muslim from Kerala, was beheaded two months ago…

A poor Muslim from Kerala? Had he been a Hindu from UP, would you have said, ‘A poor Hindu from Uttar Pradesh’. We need to make our language as religion-neutral as possible.

Shivam

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By: Razdan http://sepiamutiny.com/blog/2005/04/28/saudi_justice/comment-page-1/#comment-8953 Razdan Sat, 30 Apr 2005 00:18:27 +0000 http://sepiamutiny.com?p=1433#comment-8953 <p>Rakesh: While trying to refute and mock TM's post, you actually end up supporting his/her stance.</p> <p>TM: So your point is that since there is (conceivably) no bigger loss than the loss of life, it deters people from doing wrongful deeds. Hence, Sharia works and therefore the end justifies the means.</p> <p>lets consider another hypothetical solution. if someone commits a crime, you carve out a pound of flesh from their body every month and put red-hot pepper on it, for about 12 months. This scares the bejesuses out of me and I am sure it will have the same effect on any criminal. This may drop the crime rate even more. Why/Why dont you think this method should be followed instead of a relatively tame guillotine approach?</p> <p>This is NOT an attempt to troll, but just to understand why people think the way they do.</p> <p>Now, admittedly I dont know a whole lot about Sharia. My knowledge is passable at best. Your handle indicates that you may be able to significantly enhance my knowledge.</p> <p>I have nothing against the concept of Sharia, per se. I can understand that when the rule of Sharia was declared, it was pretty much the only "humane" punishment that they could have had. After all, a Bedouin (nomadic) community (Muhammad's) living in deserts could not afford to take serious criminals with them everywhere in chains.</p> <p>From a logistical standpoint, a quick blow of sword made a lot of sense for serious crimes. For theft, chopping off hands, though it may have been a tad harsh, may have been the only way out.</p> <p><em>But</em> now the rules of the game are VERY different. Saudi Arabia may still be a desert, but there is an organized government over there, who can easily take care of the crime. They can very well afford to build prisons and administer other forms of punishment. Why do you still support Sharia then?</p> <p>Sharia pretty much rules out any possibility that the dude who committed the crime just succumbed to a moment of weakness and can be rehabilitated with just a little effort. Chopped hands on the other hand, would just beget more violent behaviour.</p> <p>Whether you believe in the Sunnah or Hadith principles, the fact remains that Sharia is a system, that needs to change with time. It has got to evolve because the playing field has changed.</p> <p>What am I missing here?</p> Rakesh: While trying to refute and mock TM’s post, you actually end up supporting his/her stance.

TM: So your point is that since there is (conceivably) no bigger loss than the loss of life, it deters people from doing wrongful deeds. Hence, Sharia works and therefore the end justifies the means.

lets consider another hypothetical solution. if someone commits a crime, you carve out a pound of flesh from their body every month and put red-hot pepper on it, for about 12 months. This scares the bejesuses out of me and I am sure it will have the same effect on any criminal. This may drop the crime rate even more. Why/Why dont you think this method should be followed instead of a relatively tame guillotine approach?

This is NOT an attempt to troll, but just to understand why people think the way they do.

Now, admittedly I dont know a whole lot about Sharia. My knowledge is passable at best. Your handle indicates that you may be able to significantly enhance my knowledge.

I have nothing against the concept of Sharia, per se. I can understand that when the rule of Sharia was declared, it was pretty much the only “humane” punishment that they could have had. After all, a Bedouin (nomadic) community (Muhammad’s) living in deserts could not afford to take serious criminals with them everywhere in chains.

From a logistical standpoint, a quick blow of sword made a lot of sense for serious crimes. For theft, chopping off hands, though it may have been a tad harsh, may have been the only way out.

But now the rules of the game are VERY different. Saudi Arabia may still be a desert, but there is an organized government over there, who can easily take care of the crime. They can very well afford to build prisons and administer other forms of punishment. Why do you still support Sharia then?

Sharia pretty much rules out any possibility that the dude who committed the crime just succumbed to a moment of weakness and can be rehabilitated with just a little effort. Chopped hands on the other hand, would just beget more violent behaviour.

Whether you believe in the Sunnah or Hadith principles, the fact remains that Sharia is a system, that needs to change with time. It has got to evolve because the playing field has changed.

What am I missing here?

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